Saturday, September 17, 2016

The Ancient Man (original prose)

When I was young I met an ancient man. I do not recall precisely how young I was, and I never learned exactly how old he was, but I knew – there was a vast difference between us.
There was a house across the street and down a few doors that held no interest to me. It wasn't an unfriendly house; there was no snarling dog or even a fence. If my baseball found its way to the yard, there was nothing to fear in retrieving it, but there was no other reason to visit. There were no children, no trees fit for climbing, no pond, no stream, no snakes, nothing.
Until the ancient man appeared: He sat in the front yard, in the summer heat, covered from head to toe, wearing a straw hat and sunglasses. He was a curiosity to my friends and myself briefly, until we remembered our World Series baseball game had been interrupted the night before by someone's dinner. The ancient man, like the house that sheltered him was of no concern.
A few days after the conclusion of the World Series I was left to amuse myself without my friends for a few hours. I might have disowned them briefly for some offense that surely warranted such treatment. I don’t remember for certain. I was playing with a superball, a baseball size ball of hard rubber that bounced incredibly high. I was playing in the street in order to bounce it off the pavement in attempting a new world superball bouncing record. I'm certain I succeeded on several occasions but record of the feat seems to be lost. Eventually, my ball landed in the yard of the ancient invisible man.
When I ran to reclaim it he spoke to me. "How are you?" It startled me because it had never occurred to me he might speak. He barely ever moved. In this startled condition I answered what he did not ask. I said, "I'm Joe". I'm not sure why. Maybe my brain was going too fast, and I anticipated he was going to ask "Who are you?" I don't know, but as soon as I answered I knew my answer was stupid, but I didn't know how to recover and so my stupid answer was all he got. He smiled and laughed.
As I write about it now, I think I could have been insulted by his laughter but at the moment, somehow I knew it was no insult. He was just amused, and maybe in my little mind it seemed like it might have been a long time since he last laughed. I couldn't begrudge him.
In the midst of his chuckling he repeated his original inquiry, though now, a bit more intimately, "Well Joe, how are you?"
"I'm OK" and we chatted. He was interested in my superball. He'd never seen a ball that could bounce so high. I suppose this was new technology to him. We talked about other things but I don't remember what they were.
I never learned his name, but from that day on, if I was playing nearby, I'd wave to him and he'd wave back. Occasionally, I'd visit him. If I caught a snake I'd show him. If I had some new-fangled toy surpassing the wonders of a superball I'd impress him. Sometimes one or more of my friends would accompany me when I visited him, but I was always the most honored guest of the ancient, invisible, nameless man. Sometimes I made him laugh. I usually didn't understand why he laughed, but it pleased me when he did.
I only saw him one summer and part of the next. I never knew the other inhabitants of the house, so I have no idea what became of him. I hadn’t thought of him in years until a friend asked me recently, “How are you?”
I’m Joseph.

© 2016 Joseph E. Fountain
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Wednesday, September 14, 2016

He grew very fond of the lizard. (Wednesday Quotation)


The agent told him that he would see doves and plumed quail, but during all the time he lived there, he saw only a few large, black velvet spiders and a lizard. He grew very fond of the lizard. ~ Narrative regarding Homer Simpson (Yes Homer Simpson, but no, not THAT Homer Simpson).  From The Day of the Locust



(it’s a quotation, not a quote)

Sunday, September 11, 2016

An American Tragedy by Theodore Dreiser (72 down, 28 to go)

Under the merciful direction of a living God, was it not evil in a mother to believe evil of a child, however dread his erring ways might seem? ~ Clyde Griffith’s mother


This is the first time I’ve read An American Tragedy or Dreiser. The book is a naturalist novel, set in early 20th century America, probably 1920s. It is the third-person narrative about Clyde Griffiths who is born to a life of no privilege or prospect, yet who aspires to something more, the American dream no less. You might infer from the title – not all his dreams come true.



My rating: 4 1/2 of 5 stars


 
Clyde is the eldest child of poor street missionaries living in Kansas City when the novel opens. As a teen, Clyde senses the disadvantages his parents’ calling places him in. He quietly resents their backwardness and yearns for something more, but he has no plan and knows of no way out of the life he’s is trapped within. In the beginning, I thought Dreiser was a bit contemptuous of Christianity, as he portrayed Clyde’s parents, but later chapters convince me otherwise. Clyde’s father is clearly rather simple and weak, but even in the early chapters, Dreiser gives greater respect to Clyde’s mother.

In spite of his disadvantages, Clyde manages to catch a break or two and seems to be slowly rising above his previous position. He gets a job as a bellboy in a posh Kansas City hotel, which with tips, actually pays pretty well for a young man of his age and abilities. It also introduces him to a sensual lifestyle that he indulges in, though not without with pangs of guilt and even disgust.

Then tragedy strikes, and even though he is not directly at fault, Clyde flees Kansas City in fear of the law. He ends up in Chicago where he again seems to be clawing his way up in society – when a fortuitous meeting with a rich uncle, gives Clyde his first truly bright hope. The reader hopes too, because the reader is by this time cheering for Clyde, who is a good kid at heart, clearly beaten down by circumstance. The reader hopes, but there is that ominous title on the cover.

SPOILER ALERT: The following contains a spoiler

Clyde’s uncle, a clothing manufacturer in Upstate New York, invites Clyde to come east and he will try to find him a position in his factory. Clyde makes his way to New York, and is indeed given a job. With no qualifications, he is given a menial job, but once again things seem to be improving for Clyde. But he is quite alone. His look-alike cousin, who runs the factory is dubious of Clyde’s ambition and seems intent on not letting Clyde go far. Clyde’s uncle however, clearly no fool and with more compassion than his son, intervenes to allow opportunity for Clyde’s advancement.

Clyde is still quite alone. He is invited to his uncle’s house, but it only highlights the difference between his place in society and theirs. Meanwhile, the workers consider him a Griffiths, nephew of the owner, and not of their social standing. And then, there is a company rule that prohibits Clyde from fraternizing with the young female employees that he now supervises.

In spite of the rule, Clyde is infatuated with one particular girl, Roberta Alden, who like Clyde, comes from a poor Christian family. Roberta clearly likes Clyde as well, and the two embark on a series of clandestine liaisons, usually at outdoor venues in nearby towns, to avoid being seen together. However, as winter approaches Clyde pressures Roberta to allow him to visit her in her apartment, something she has never allowed. Roberta resists, but for fear of losing him eventually acquiesces – and then of course – you know the rest – she surrenders even more to him – and then she has a problem she will not be able to hide for long.

At the same time, Clyde is finally gaining entrance into circles of the best of society. His uncle’s family is still aloof, but other rich families, peers of the Griffiths, perceive that Clyde is after all a Griffiths, and likely destined to a greater role in the company. He is accepted into the best of society and even manages to win the affection of Sondra Finchley, one of the wealthiest, and prettiest young women. He all but forgets Roberta – but she will not let him forget.

And that is Clyde’s dilemma. He finally sees his dreams as possibly coming true, but Roberta can ruin it all.

Now you are probably already thinking what a scoundrel, and you’re right, in fact you don’t know the half. I can’t possibly make you feel in a few paragraphs, what Dreiser made me feel in hundreds of pages. So, you’ll just have to trust me. But I say this to prepare you – I’m going to make assertions that just won’t seem believable – not about what happens in the novel, but about how Dreiser made me feel about what happens in the novel.

Clyde is trapped. If he does the right thing by Roberta, it will destroy all his aspirations. He cannot do nothing though, for once Roberta is exposed, she will expose Clyde, and destroy his aspirations regardless.

So, he contemplates murder.

Remember I said Clyde was a good kid at heart? Remember I said the reader is cheering for him?

But not now, right? He’s a monster, right?

Dreiser eases the reader into this so gradually, so subtly, so disturbingly – that I didn’t think Clyde was a monster. I still liked him. I was still cheering for him. Not cheering that he could pull off murder, but wishing there was some way out for him, some way he could keep his dreams alive.

The way Dreiser describes Clyde’s descent into contemplating so heinous a crime is brilliant. A newspaper article about a boating accident spawns the idea in Clyde’s mind, but he is immediately repulsed. Later, it crosses his mind again and again he is repulsed but he lingers just a bit longer on the thought. And seductively the demons whisper lies and despair. Clyde is convinced it is his only option. It can be done. It makes sense. It might even be justified.

Not buying it, are you? As I said, I can’t bring you along as Dreiser does. But how often have we heard of a brutal murder? The friends and family of the murderer are in disbelief – they never imagined he was capable of such a thing. We usually only read about the ghastly crime scene – and we know the murderer is a monster. Dreiser does a masterful job of portraying the slow, subtle corruption of the good kid, the kid I was cheering for.

There but for the grace of God, go I.

I’m not entirely comfortable with that thought, but I doubt Dreiser was trying to make me comfortable.

Clyde plots Roberta’s murder and puts his plan in action, and Roberta does indeed end up dead. But is Clyde guilty? Under a very fine point of law, perhaps not. At the last second, he finds he cannot go through with it, but in the intensity and confusion, there is an accident – truly an accident – and Roberta is drowned.

In the ensuing investigation, all of Clyde’s plotting comes to light and there is no hope of convincing the jury it was an accident.

Clyde is convicted and sentenced to be executed.

And then, Dreiser stunned me. While awaiting execution, Clyde is visited by Reverend McMillan, sent by Clyde’s mother. The Reverend is unconvinced of Clyde’s innocence, and confronts Clyde with the greater question: is he guilty before the Supreme Judge, who needs no evidence or argument to discern the truth?

And Clyde is born again.

Shortly before his execution, Clyde writes the following letter and gives it to Rev McMillan to make public:
In the shadow of the Valley of Death it is my desire to do everything that would remove any doubt as to my having found Jesus Christ, the personal Savior and unfailing friend. My one regret at this time is that I have not given Him the preeminence in my life while I had the opportunity to work for Him.If I could only say some one thing that would draw young men to Him I would deem it the greatest privilege ever granted me. But all I can now say is, “I know in whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day”If the young men of this country could only know the joy and pleasure of a Christian life, I know they would do all in their power to become earnest, active Christians, and would strive to live as Christ would have them live.There is not one thing I have left undone which will bar me from facing my God, knowing that my sins are forgiven, for I have been free and frank in my talks with my spiritual adviser, and God knows where I stand.My task is done, the victory won. CLYDE GRIFFITHS

And Clyde, who all his life has been self-obsessed and discontented, kisses his mother and goes serenely to his death.

Other excerpts:

Write your mother, Clyde, and bear in mind that her love is always with you – guiding you – pleading with you to do right in the name of the Lord. ~ letter from Clyde’s mother

What was it about his life that made things happen to him? Was this what his life was to be like? Running away from one situation and another just to start all over somewhere else – perhaps only to be compelled to flee from something worse. ~ Clyde Griffiths

No! She could not doubt him – even now. Under the merciful direction of a living God, was it not evil in a mother to believe evil of a child, however dread his erring ways might seem? ~ Clyde’s mother


Film Rendition: The title is changed for the 1951 film, A Place in the Sun, starring Montgomery Clift, Elizabeth Taylor, and Shelley Winters. This is a very good rendition. I thought it was well cast and well acted. The ending was a bit less powerful, but otherwise a faithful adaptation.
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Saturday, September 10, 2016

My one and only political announcement (NOVA this week)

I detest political debate.

Actually, I don’t mind genuine debate – considered discussion of the salient points on a particular topic. But that is rarely what we get; we get rhetoric.

So to be more precise, I detest political rhetoric.

And by the way, I’m not particularly talking about the candidates. I’m talking about the rest of us. And, I’m not talking about one party more than any other; there is abominable behavior on both sides.

Someone reading thus far is probably thinking – “Doesn’t it sort of have to be that way? You said it yourself…both sides. We are taking political sides, and by the nature of debate it has to be somewhat divisive doesn’t it?”

My answer – No! No it doesn’t! It is possible to disagree without concluding my opponent is either a villain or a fool.

It’s possible, but perhaps not easy; it takes effort.

Life experiences have taught me certain things and formed my beliefs. I want to stress that – MY BELIEFS. Believe it or not – I believe my beliefs. People mistakenly think politics is about facts. It isn’t – It’s about beliefs.

Any proponent of any political position can cite facts. There are two sides to any argument, cliché I know – but true. By definition there has to be, or there wouldn’t be an argument. Pick a political topic. I can cite my favorite facts that support my belief. And since I am a good and intelligent person, all good and intelligent people will have to agree with me. If they don’t, they are either not so good or not so intelligent.

But facts are not the end of the matter. First of all, no one has all the facts. Secondly, facts only lead us to a conclusion. There are facts that support my position, but if I am honest, there are others that don’t.
There are some facts that I sort of ignore because, either they didn’t find their way to me as early or as forcibly as others, or I just don’t find them convenient. But they are still out there, and someone else DID discover them earlier, and they DO fit their life experiences and they DO coincide with their beliefs, and they ARE facts after all – and since they don’t persuade me, I must be stupid or evil or both.

And – we hate each other.

We post our favorite facts on Facebook (nice bit alliteration that), and our like-minded friends cheer wildly, congratulating each other for settling the matter so decisively.

But NO ONE from the opposing camp EVER reads our golden fact, considers its perfect logic, and renounces their evil, stupid position forever. Not one, not ever.

And – we hate each other a little more.

Don’t get me wrong. I have political convictions. I believe there is right and wrong, or at least better or worse on most issues, but it is preposterous to believe that there is absolutely no valid argument on the other side. There are people on the other side. They don’t just spin a wheel and decide to be difficult. They believe their beliefs.

Sometimes they frustrate me. I don’t understand how or why they believe what they believe, but – and this is my main point – I try to believe they must have reasons that seem good and logical to them. When I am successful in believing that, it’s much easier not to hate them.

The hatred is what concerns me. It’s why I detest political rhetoric; it fosters hatred.

Because we don’t debate; we spout rhetoric intended to incite passion, but not reason.

Passion is good, but it should be tempered with reason. John Adams said: Reason holds the helm, but the passions are the gales.

In other words, you can’t get anywhere without the gales, but anywhere is where you’ll get without manning the helm. In yet other words, reason without passion is impotent; passion without reason is reckless.

Benjamin Franklin said: United we stand, divided we fall. He was a pretty wise old sage; he paraphrased that from the Bible: A house divided against itself cannot stand.

I’m not excited about any of my choices for President, but I’ll tell you very honestly – I’m not terribly worried about them either. Presidents come and Presidents go, but if we don’t stop hating each other, it won’t matter who is President.

I may be preaching to the choir. This is a book blog and I’m just naïve enough to believe that “readers” might be a bit above the bar. Experience seems to validate this as I’ve seen very little political discussion on bookish blogs. Thank Goodness!

My apologies for this one-time, non-partisan political post. Hopefully it will be my one and only.


I’ll be glad when the election is over.